The NGO is located in little town in the peripheries of Arequipa
Pauline van der Valk I have always had a keen interest in the local beneficiaries’ perspective on development projects. It was only when I started my Masters in Anthropology that I learned more about the phenomenon of voluntourism. Scholars agree voluntourism is part of the tourism sector, but also acknowledge voluntourists combine leisure activities with development practices. For this reason I found this niche market in the tourism sector highly intriguing and I decided to focus my thesis on voluntourism rather than on development. During my preparatory work I had read up on voluntourism, and the first discovery I made was that opinions on voluntourism differ greatly. There is a myriad of works concerning this topic, and I read it all – from moderately positive scholars claiming voluntourism increases mutual cultural understanding, to plain depressing works from scholars arguing voluntourism reinforces underlying global North – global South power relations. My main interest was in gaining the perspectives of those on the receiving end of the voluntourism chain. For this reason I focused my research on the experiences of the local parents and their children involved in voluntourism: the local beneficiaries. I choose this particular topic because during the preparation for my fieldwork I was rather surprised to find that the perspective of the local beneficiaries was often overlooked or under highlighted. Continue reading →
Solidarity during the protest in support of CEU and academic freedom on 2 April 2017. (Photo courtesy of Index.hu)
By Georgette Veerhuis A few weeks ago I was writing a blog about the Women’s Strike demonstration I attended on the evening of Wednesday, March 8, in Budapest, organised both in honour of and critical of International Women’s Day, but I wasn’t able to finish it. There was no clear message, just speculations and a mere description of the event. In light of new events, however, it seems I can now more clearly reflect on the peculiar situation in which I find myself – how a changing attitude of the Hungarian government can shift my (academic) position and possibilities. And surely I won’t be the worst off. I have other privileges to fall back on… Continue reading →
Portrait of Giambattista Vico by Francesco Solimena
By Matthias Teeuwen I want to thank Ton Salman for his insightful take on the question whether anthropology is the most scientific of the humanities or the most humanistic of the sciences or both, it gave me food for thought. For one: how is it that anthropology is considered science? It seems that Ton sees the scientific aspect of anthropology in its critical function of looking past the representations and meanings of people and examining the empirical conditions in which they arose.
I very much agree with Ton on this point. But I think that this hybridity is easily misunderstood in the sense that the critical, scientific side of anthropology is emphasised at the neglect of the hermeneutical, humanistic side. Continue reading →
By Ottla Lange In my first week of studying cultural Anthropology I had been told to write down everything I observe, when in a new or semi-new environment, within the first twenty-four hours. After this short period of time a person starts to become blind for the things that used to catch their eye. Now after travelling through East-Africa for two weeks – to visit the countries where my father, who died in the airplane crash of MH17, had spent most of his time working as an aids researcher – I can say that this could not be more true. Continue reading →
Sheila Carapico (chair), Marina de Regt and Erika Cortes.
By Erika Cortes Anthropology is a way of life. It, if I may, is life. It can present us life at its most complex state. And, more often than not, the topics we choose to work on as anthropologists usually stick with us beyond purely academic pursuits. Continue reading →
By Gaya Nikolsky Who are you? No, let me rephrase that to avoid a complicated philosophical debate. What is your identity? Okay, although this question is also quite complex, as an anthropologist I do have more grip on it. Your social identity is who and what you are to other people. Often, at least when regarding identity as a more superficial construction, it would involve different labels that will tell the outside world something about you… Or so it seems. Let’s leave it at that for now: your social identity is what you are to other people and it usually involves aspects such as your gender, sexuality, age, ethnicity, race, nationality, religion, career, hobbies etc. Continue reading →
By Ina Keuper On 7 December the Department of Social and Cultural Anthropology organized its second Ethnographic Film Day, which featured four rather different ethnographic documentaries. Former staff member Ina Keuper was there and shares some thoughts on Standplaats Wereld about these particular films and the role of this visual medium in anthropology. Continue reading →
By M. Amer Morgahi Migration has its own dynamic of bringing people together in situations or locations where they otherwise might not have thought of. However, migration sometimes also compels people to take certain steps, occasionally out of sheer desperation, otherwise just to make use of new possibilities created. Continue reading →
By Matthias Teeuwen As a student of cultural anthropology you are invariably confronted with the question: what is anthropology? It can briefly be answered by pointing to the etymology of the word: άνθρωπος (human; man) + λόγος (word; reason) = anthropology, the study of humans. However, this simple definition of anthropology soon gets swamped in the sheer diversity within anthropology: social anthropology, cultural anthropology, anthropology of crises, anthropology of religion, medical anthropology, digital anthropology, anthropology of the city, anthropology of music, etc….
Here I propose an understanding of what anthropology is based on the juxtaposition with philosophy, and with philosophy I mean that branch of philosophy that regards humans: philosophical anthropology. Anthropology and philosophy seem to share an engagement with the limits of the human: What is human and what is not? Or, stated differently: what is the result of nurture and what is the result of nature? Continue reading →
By Alexander Dunlap Wind Energy is undoubtedly my favorite of all the energy systems, which retains an immense potential for eco-logical sustainability. This potential, however, can be utopic, dystopic or somewhere in between, which is intimately intertwined with the futures people wish to create. Before moving to the Isthmus of Tehuantepec region in Oaxaca, Mexico to investigate the impact of renewable energy on semi-subsistent Indigenous groups (Zapotec and Ikoot), I knew that wind projects triggered, what is known in political ecology as, ecological distribution conflicts. These are conflicts arising from development projects that affirm regional power inequalities, unequal distribution of benefits and negative ecological impacts without adequate compensation. This type of conflict was visible in the Isthmus, intertwining with the regional historical and institutional context. That said there are other far reaching and often neglected implications of wind energy development. Continue reading →