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Category: English posts

Reading a Post-Apartheid Memorial

 
Photo by April Killingsworth

Duane Jethro Sunday 8 August, 2010: I am on an expedition to find an elusive Sunday Times memorial in Soweto, Johannesburg. On the way, I drive through Vilakazi Street, passing by Nelson Mandela’s former home. It has been transformed into a museum. The precinct surrounding his former domicile is teeming with tourists and a host of locals plying a range of different commercial strategies aimed at cashing in on the spoils of the heritage venture. Further along the way, I pass the monumental Hector Pieterson Memorial and Media Centre, another heritage project erected during the post-apartheid era dedicated to the memory of the first student to have died in the 1976 student uprisings. Soweto seems to be brimming with new, rich heritage ventures mapping the formerly hidden histories of its former residents. The memorial I am in search of is not very different, having been dedicated to another forgotten memorable moment in time.

I perform a radical driving manoeuvre having suddenly spotted the artwork. The wheels churn up a cloud of dust as I swerve into the open plot of ground opposite Morris Isaacson High School in Jabulani section.

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Diversity out of the closet

Photo taken by Jamison Wieser

By guest author Merijn Hattink In the Netherlands we live in an environment where being openly gay or lesbian is a well established right. The gay and lesbian lobby has never been as powerful as today. They open up their  guns -read voices- in the public sphere whenever this human right is under fire.  This emancipation is a tremendous achievement in itself. But whose victory is it, and does it count for all gays and lesbians in the culturally diverse society of the Netherlands?

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The Khmer Tribunal: justice lost in translation?

By Gea Wijers Last week, on July 26, the trial chamber for the Extraordinary Chambers in the Courts of Cambodia (ECCC) found Kaing Guek Eav (68), alias Duch, the former head of the Tuol Sleng prison under the Pol Pot regime guilty of crimes against humanity and grave breaches of the Geneva conventions. He was sentenced to 35 years of imprisonment.

As the prison records show, Duch may be held responsible for the deaths by torture, killing and malnutrition, of at least 15,000 people. How can it be that a person with this incredible death record gets away with “only” 35 years imprisonment?

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World Cup Mania: Beyond the vuvuzela

By Duane Jethro Since the conclusion of the World Cup, questions have been raised about what could be done with the vuvuzelas accumulated during the tournament. In response, the renowned South African cartoonist Zapiro offered a few creative, novel suggestions in one of his weekly sketches for the Sunday Times. These included deafened fans using their vuvuzelas as a hearing aid, following Paris Hilton’s lead and using it as a cannabis pipe, or as the case may be with recently sacked coach Raymond Domenech, using it as a receptacle for collecting change from the public while begging on the street.

Just as the vuvuzela’s uses as a material object were open to a multiplicity of reinterpretations, the horn has also lent itself to myriad symbolic readings that connected it to notions of culture, religion and social identities. In that case, we could perhaps find another, alternate use for the vuvuzela, using it telescopically to look back and scan the uproarious terrain of the World Cup and canvass some of the things that had been overlooked and not really heard.

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Whose Development? A Critical Lens on Development in Africa and Madagascar.

Photo by Sandra Evers

By Aliene van Dijk I still remember vividly the expectations that I had of visiting one of the libraries supposedly holding anthropological studies in Madagascar’s capital Antananarivo. I naively thought that even in a country as poor as Madagascar, at least the library would be decent. But it proved quite a deception. In a small one-room building, with walls covered in old books, I found out that reality was different. Sitting on the floor and looking through a very old-fashioned cabinet of cards to look up relevant material, my research partner and I found none. It would probably be interesting for a historian, since the books were so old, but for present-day anthropological fieldwork it was not very useful. ‘How can they study in these circumstances?’, I thought.

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Democracy, Kyrgyz-style

Remnants of a destroyed government building in Bishkek (photos by Amieke Bouma)

By Amieke Bouma  

On the 27th of June, a nation-wide referendum confirmed Roza Otunbayeva as the new president of Kyrgyzstan. The referendum was endorsed by most international actors, despite the fact that they had not sent any observers. This was deemed too dangerous due to the violent situation in the south of the country. The relative calm during the referendum therefore obviously caused relief. Only a week before, I had also been astonished by the quiet situation in Kyrgyzstan’s capital Bishkek. Ethnic violence was raging between the Kyrgyz and the large Uzbek minority living in the Ferghana valley in the south of Kyrgyzstan, in which an estimated 2000 people died, and another 400.000 fled their homes.

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Interculturalism at the VU

Pál Nyíri

By Pál Nyiri I have recently received an email from the Onderwijscentrum VU (also known as the  Centre for Educational Training, Assessment and Research, or CETAR) announcing a training  called ‘intercultureel werken in het onderwijs’ (Working interculturally in education). In Seeing Culture Everywhere, Joana Breidenbach and I painted a critical, perhaps even somewhat unkind, picture of the intercultural communication (IC) business, arguing that it often amounts to little more than ethnic stereotyping couched in pseudo-scientific terms like Geert Hofstede’s “cultural dimensions”. At the same time, we acknowledge that there is a useful kind of IC training, which focuses on making participants reflect on the inherent cultural biases of their own practices they might see as universal.

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World Cup Mania: Feel the Gees

By Duane Jethro The car company Hyundai has come up with a solution for those whom the expression “Feel It. It Is Here” has no real emotive purchase. In support of their slogan for the World Cup, “We bring the Gees”, the company has erected a 37 metre long vuvuzela on an abandoned flyover in Cape Town’s city centre. To affirm their commitment to pumping up the World Cup spirit, the instrument is not merely a striking piece of visual advertising, but sonically brings the company slogan to life as a fully operational noise making instrument.

Intended to be sounded off every time a goal was scored during the tournament, the giant trumpet’s sonic booms have, however, been curtailed by the city council on the grounds that it would seriously disrupt traffic at the major intersection below. While the project has been a failure in this sense, it has succeeded in promoting the notion of gees and linking it with vuvuzelas.

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World Cup Mania: Talking about Culture

Dutch Fan Culture

By Duane Jethro Culture is on everybody’s lips. Another game at the fan park: Spain vs Switzerland, if I remember correctly. Cold beer in hand, I am engaging in conversation with a middle-aged gentleman about the World Cup vibe. It’s a chilly, grey day and the sparse crowd is quiet, subdued, passively absorbing Spain’s demise. Minutes later, a group of about 10 or so excited Bafana Bafana supporters congregate in my vicinity and start generating some gees. They sing popular local songs in isiXhosa, and blow their vuvuzelas in time to the tune, all the while drawing foreign bystanders into the enticing rhythm.

The scene is priceless and I remark that once people get hold of vuvuzelas they go mad. “Ja, ma wat kan jy doen is os culture”, [Yes, but what can you do, it’s our culture], he replies curtly. “A culture van geraas maak en tekeere gaan?” [A culture of making a noise and showing off], I cheekily quip. “En Party” [And partying], he adds, and we both laugh.

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