By Fridus Steijlen – In Ambon, Fridus Steijlen observed Taman Paskah, public religious displays commemorating Easter, with symbolic crosses and caves. These were contrasted with secular Christmas decorations, subtly blending Christian and local traditions. As Easter approaches, religious symbols replace Christmas ones, reflecting the community’s deep Christian faith and the social significance of these holidays.
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By Maaike Matelski – Ten years ago I published an article on my research with civil society actors from Myanmar, in which I described the sudden changes in ideological and physical positioning as the country…
Leave a CommentBy Maaike Matelski – On 8 December 2022, Nickey Diamond visited the VU for two lectures. Nickey is an activist from Myanmar who recently started a PhD in Anthropology at the University of Konstanz, where…
1 CommentBy Freek Colombijn – “Football is the most important thing of unimportant things”. The truth of this quote, which I often give in my classes, but which –if I am correct– originates from a pope,…
1 Commentby Rachma L Putri “I think, as long as I remember, I never felt happy about my life. There is always too much burden in my life” said Darminah with teary eyes when I asked…
2 CommentsBy Pamungkas (Yudha) Dewanto As a response to the global corona crisis, authorities all over the world set strict health protocols for travelers. Focusing on the case of China, anthropologist Biao Xiang argues that the…
1 CommentIn the early morning of 1 February, the day that a newly elected government was supposed to convene, Myanmar’s military staged a coup, taking government leaders captive and seeking control of the country. The takeover…
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