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Anthropological stories and insights from vrije universiteit amsterdam
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By Matthias Teeuwen We had the pleasure to listen to prof. Michael Lambek in last week’s instalment of the Amsterdam Anthropology Lecture Series. Lambek presented us with an ethnography of a practice native to Mayotte, a small island northwest of Madagascar, called ‘mandeving’. Mandeving is a practice by which the dead are commemorated as they are today, after having passed away, and not as they were when they were still alive. Lambek stressed that it is not so much about the individual act of remembering the deceased as about the collective enactment of the whole event. The talk, saturated with ethnographic description, got me thinking about the importance of investigations into death for anthropology.
Leave a CommentBy Matthias Teeuwen On Earth Day last Saturday thousands of scientists in hundreds of cities worldwide took to the streets for the March for Science. The statement they made was that science should not become subject to political restraints and that it should remain free to investigate the phenomena of this world. It was organised in the face of an increasing scepticism towards science which disregards scientific findings and scientific consensus in public decision-making. What, might we ask, is the proper relationship between science and politics? Should scientists engage with politics? And if so: in what way?
Leave a CommentBy Matthias Teeuwen When one thinks of a Muslim artist in the Netherlands one naturally thinks of someone who, with his or her art, tries to address issues of integration, tensions between Islam and secularism or the clash between Islamic and western society. Because that is what art by Muslims in the Netherlands is supposed to be about. Right?
In last week’s AALS lecture Dr. Bregje Termeer came to talk to us about her dissertation research on artistic strategies of young Muslim artists living in the Netherlands. What she discovered was that these artists did not subscribe to the definition of what art by Muslims is supposed to be. These artists were, as Termeer called it, ‘disengaging culturalism’.
By Matthias Teeuwen I want to thank Ton Salman for his insightful take on the question whether anthropology is the most scientific of the humanities or the most humanistic of the sciences or both, it gave me food for thought. For one: how is it that anthropology is considered science? It seems that Ton sees the scientific aspect of anthropology in its critical function of looking past the representations and meanings of people and examining the empirical conditions in which they arose.
I very much agree with Ton on this point. But I think that this hybridity is easily misunderstood in the sense that the critical, scientific side of anthropology is emphasised at the neglect of the hermeneutical, humanistic side.
Leave a CommentBy Matthias Teeuwen Last AALS lecture was an inspiring and thought-provoking presentation by Dr. Paolo Favero on the myriad possibilities that emerging technologies provide to conducting ethnographic research. He talked about the implications of the use of i-docs (interactive documentaries such as Highrise), wearable camera’s (used exclusively in Leviathan), user GPS (Dr Favero gave an example of its use in Rider Spoke), and much more in ethnographic research. Here are some impressions.
4 CommentsBy Matthias Teeuwen As a student of cultural anthropology you are invariably confronted with the question: what is anthropology? It can briefly be answered by pointing to the etymology of the word: ???????? (human; man) + ????? (word; reason) = anthropology, the study of humans. However, this simple definition of anthropology soon gets swamped in the sheer diversity within anthropology: social anthropology, cultural anthropology, anthropology of crises, anthropology of religion, medical anthropology, digital anthropology, anthropology of the city, anthropology of music, etc….
Here I propose an understanding of what anthropology is based on the juxtaposition with philosophy, and with philosophy I mean that branch of philosophy that regards humans: philosophical anthropology. Anthropology and philosophy seem to share an engagement with the limits of the human:[1] What is human and what is not? Or, stated differently: what is the result of nurture and what is the result of nature?
2 CommentsBy Matthias Teeuwen I have read “The Ethnographer” and “Dr. Brodie’s Report” without thinking much of it. Sure, I had found it curious that Borges, who ranks among my favourite authors, would devote some of his writings to ethnography, but I haven’t thought much of it. Or, to be precise, I had planned to do my thinking on it at a later time. So when I came across an article in HAU Journal (2016, Volume 6, nr. 2) by Edgardo Krebs who argues that the anthropologist Alfred Métraux was Jorge Luis Borges’ inspiration to write the two stories, my curiosity was piqued. By reading the article by Krebs and re-reading “The Ethnographer” I have come to see the story as a challenge to the ethnographic endeavour of anthropology.
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