standplaatswereld

Whose Development? A Critical Lens on Development in Africa and Madagascar.

Published July 20, 2010

By Aliene van Dijk I still remember vividly the expectations that I had of visiting one of the libraries supposedly holding anthropological studies in Madagascar’s capital Antananarivo. I naively thought that even in a country as poor as Madagascar, at least the library would be decent. But it proved quite a deception. In a small one-room building, with walls covered in old books, I found out that reality was different. Sitting on the floor and looking through a very old-fashioned cabinet of cards to look up relevant material, my research partner and I found none. It would probably be interesting for a historian, since the books were so old, but for present-day anthropological fieldwork it was not very useful. ‘How can they study in these circumstances?’, I thought.

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Democracy, Kyrgyz-style

Published July 15, 2010

By Amieke Bouma

On the 27th of June, a nation-wide referendum confirmed Roza Otunbayeva as the new president of Kyrgyzstan. The referendum was endorsed by most international actors, despite the fact that they had not sent any observers. This was deemed too dangerous due to the violent situation in the south of the country. The relative calm during the referendum therefore obviously caused relief. Only a week before, I had also been astonished by the quiet situation in Kyrgyzstan’s capital Bishkek. Ethnic violence was raging between the Kyrgyz and the large Uzbek minority living in the Ferghana valley in the south of Kyrgyzstan, in which an estimated 2000 people died, and another 400.000 fled their homes.

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Interculturalism at the VU

Published July 13, 2010

By Pál Nyiri I have recently received an email from the Onderwijscentrum VU (also known as the Centre for Educational Training, Assessment and Research, or CETAR) announcing a training called ‘intercultureel werken in het onderwijs’ (Working interculturally in education). In Seeing Culture Everywhere, Joana Breidenbach and I painted a critical, perhaps even somewhat unkind, picture of the intercultural communication (IC) business, arguing that it often amounts to little more than ethnic stereotyping couched in pseudo-scientific terms like Geert Hofstede’s “cultural dimensions”. At the same time, we acknowledge that there is a useful kind of IC training, which focuses on making participants reflect on the inherent cultural biases of their own practices they might see as universal.

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World Cup Mania: de Nederlandse identiteit is oranje

Published July 9, 2010

3112007018_54e23d32fotooranje — Foto door Abiola Lapite

Door Jethro Alons De eerste wedstrijd van Nederland tegen Denemarken keek ik bij een vriend van mij. Toen we tijdens de rust bij hem voor de deur stonden, gekleed in onze oranje shirts, toeterden veel auto’s naar ons en juichten de inzittenden ons toe, waarop wij natuurlijk vrolijk terug juichten. Wat mij opviel was dat veel automobilisten van origine geen Nederlanders waren. Als antropoloog vond ik dit heel interessant. Hoe kan het dat mensen die elkaar totaal niet kennen elkaar toejuichen wanneer “ons” elftal speelt?

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World Cup Mania: Feel the Gees

Published July 7, 2010

By Duane Jethro The car company Hyundai has come up with a solution for those whom the expression “Feel It. It Is Here” has no real emotive purchase. In support of their slogan for the World Cup, “We bring the Gees”, the company has erected a 37 metre long vuvuzela on an abandoned flyover in Cape Town’s city centre. To affirm their commitment to pumping up the World Cup spirit, the instrument is not merely a striking piece of visual advertising, but sonically brings the company slogan to life as a fully operational noise making instrument.

Intended to be sounded off every time a goal was scored during the tournament, the giant trumpet’s sonic booms have, however, been curtailed by the city council on the grounds that it would seriously disrupt traffic at the major intersection below. While the project has been a failure in this sense, it has succeeded in promoting the notion of gees and linking it with vuvuzelas.

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Hoe bereid je je voor op oorlog?

Published July 3, 2010

Lidewyde Berckmoes doet onderzoek met jongeren in Burundi. Eind mei vonden er de gemeenteverkiezingen plaats. Tegen de verwachtingen in, leden oppositiepartijen een grote nederlaag, waarop zij zich terugtrokken uit de presidentiële verkiezingen van twee dagen geleden. Zij wilden niet deelnemen aan oneerlijke, ‘gestolen’, verkiezingen. In het land is het sindsdien onrustig. Gelaten wacht iedereen af wat de toekomst brengt. Oorlog, dictatuur, of is er toch nog kans op vrede en democratie?

Sinds kort heb ik het gevoel dat ik een vreemde ben in dit land. Ik ben mijn feeling kwijt met wat er speelt. Het begon op de dag van de start van de presidentiële verkiezingscampagne, ongeveer 2 weken geleden. Ik zat bij een Ethiopisch restaurantje met wat vrienden toen de eerste smsjes over granaataanvallen in de stad binnenkwamen.

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World Cup Mania: Talking about Culture

Published June 28, 2010

By Duane Jethro Culture is on everybody’s lips. Another game at the fan park: Spain vs Switzerland, if I remember correctly. Cold beer in hand, I am engaging in conversation with a middle-aged gentleman about the World Cup vibe. It’s a chilly, grey day and the sparse crowd is quiet, subdued, passively absorbing Spain’s demise. Minutes later, a group of about 10 or so excited Bafana Bafana supporters congregate in my vicinity and start generating some gees. They sing popular local songs in isiXhosa, and blow their vuvuzelas in time to the tune, all the while drawing foreign bystanders into the enticing rhythm.

The scene is priceless and I remark that once people get hold of vuvuzelas they go mad. “Ja, ma wat kan jy doen is os culture”, [Yes, but what can you do, it’s our culture], he replies curtly. “A culture van geraas maak en tekeere gaan?” [A culture of making a noise and showing off], I cheekily quip. “En Party” [And partying], he adds, and we both laugh.

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Putting Wilders in perspective

Published June 26, 2010

gypsy dance — Gypsies performing (photo: stevenimmons)

By Pál Nyiri I watch with a certain envy how my colleagues take part in discussions of and protests against the PVV’s growing strength and its position on immigration. After a year in the Netherlands, I do not yet feel confident enough to participate in these debates myself, and there may be no need for it: anthropologists are perhaps represented with enough voices.

For the time being, I feel more closely connected, and more responsible, for what is happening in Hungarian politics, my country of birth, although I am growing increasingly alienated from it because I feel that the space in which any reasoned discussion of immigration is possible has shrunk to naught with the rapid shift of public discourse to higher and higher levels of nationalism and xenophobia.

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Fieldwork 2010: The Lingering Field

Published June 23, 2010

Anna-Riikka Kauppinen reports from Ghana regarding her research on beauty centers. This post is part of the fieldwork 2010 series.

Shea butter is warming up in my hands. I rub my palms together in order to dissolve the waxy texture into a soft and glowing substance. Akosua, 3 years old, is sitting still on the bed. I start applying the cream over her tiny body. First come the shoulders, neck and back. She raises her hands so that I can rub the armpits and stands up to let me work on the belly, buttocks, tights, legs, feet and toes. Lastly, I gently rub her cheeks and forehead.

Fieldwork could be compared with what Virginia Woolf calls balancing between “moments of being” and “moments of non-being”.

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Author: standplaatswereld