By Lysanne Vrooman Almost half a year ago, on the 25th of March 2017, it was the sixtieth anniversary of the treaty of Rome. In 1957 the treaty of Rome was signed by the Netherlands, Belgium, France, Luxemburg, Germany and Italy. The treaty was envisioned to open borders, prevent war and create endless economic and trade opportunities. The countries would not restrict each other anymore. Now sixty years later the treaty that was supposed to unite the countries, is looked at with scepticism and frustrations by some citizens of Rome. The current migration-influx has led to tightened border controls and policies that divide instead of unite.
For my master’s thesis in Social and Cultural Anthropology I studied a group of citizens in Rome who started an association to support migrants in the city. Whereas the citizens started their association to provide the migrants with food, a place to stay and support, I found in my research that they also strive for a better situation for migrants in Europe in general. They question the current developments and policies of the European Union when it comes to migration, and aim to present a counter-message.
Protesting is one of the ways they try to send such a counter-message. And on this Saturday, March 25th, a big protest was organised to show their disagreement with the current situation and to question the (changed) implications of the treaty of Rome. Through pictures of this protest I will show what this day looked like.
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Door W.I. Smouter Afgelopen jaar kreeg ik de kans om een half jaar te studeren in Johannesburg, Zuid-Afrika, waar ik als antropologe in de dop enorm veel waardevolle ervaringen heb kunnen opdoen. Want wat wist ik nou echt over het land voor ik ging? Ik kende de verhalen over Apartheid, extreme ongelijkheid en de hoop op een ‘Rainbow-nation’, waar ieder-een gelijk zou zijn. Maar de realiteit leerde me meer, en bracht antropologische begrippen als ‘The Other’, ook wel de ‘De Ander’ in een nieuw daglicht. Als antropoloog heb ik een verlangen om ‘De Ander’ te kunnen begrijpen, dit is een rode draad geweest in mijn studie, maar ik begreep pas echt wat het begrip omhelst, toen ik in Johannesburg aan den lijve ondervond hoe het is om ‘De Ander’ te zijn.




