Liza Koch My day starts at 5:15 because of the noise outside. The sun is rising and people are starting their day. My ‘host mom’ is already fully dressed and almost finished cleaning her house. She pushes her daughter to get ready for school. When I go outside I see the neighbour baking mandasi (comparable to our new year dough balls), she starts around 4 o’clock in the morning to sell them later at the small market 200 meters from here.
Mijn onderzoek naar het electoraat van een politieke partij die in zowel de media als in academische kringen omschreven wordt als neonazistisch en fascistisch vindt plaats op het idyllische eiland Corfu, in Griekenland. De ‘Gouden…
Portrait of Giambattista Vico by Francesco Solimena
By Matthias Teeuwen I want to thank Ton Salman for his insightful take on the question whether anthropology is the most scientific of the humanities or the most humanistic of the sciences or both, it gave me food for thought. For one: how is it that anthropology is considered science? It seems that Ton sees the scientific aspect of anthropology in its critical function of looking past the representations and meanings of people and examining the empirical conditions in which they arose.
I very much agree with Ton on this point. But I think that this hybridity is easily misunderstood in the sense that the critical, scientific side of anthropology is emphasised at the neglect of the hermeneutical, humanistic side.
Van een grote organisatie zoals de Verenigde Naties tot de relaties die men met familieleden heeft, macht is overal aanwezig. Maar hoe komen machtsrelaties eigenlijk tot stand? Deze vraag zal centraal staan tijdens het LaSSA…
Sheila Carapico (chair), Marina de Regt and Erika Cortes.
By Erika Cortes Anthropology is a way of life. It, if I may, is life. It can present us life at its most complex state. And, more often than not, the topics we choose to work on as anthropologists usually stick with us beyond purely academic pursuits.
By Matthias Teeuwen As a student of cultural anthropology you are invariably confronted with the question: what is anthropology? It can briefly be answered by pointing to the etymology of the word: ???????? (human; man) + ????? (word; reason) = anthropology, the study of humans. However, this simple definition of anthropology soon gets swamped in the sheer diversity within anthropology: social anthropology, cultural anthropology, anthropology of crises, anthropology of religion, medical anthropology, digital anthropology, anthropology of the city, anthropology of music, etc….
Here I propose an understanding of what anthropology is based on the juxtaposition with philosophy, and with philosophy I mean that branch of philosophy that regards humans: philosophical anthropology. Anthropology and philosophy seem to share an engagement with the limits of the human:[1] What is human and what is not? Or, stated differently: what is the result of nurture and what is the result of nature?
By Matthias Teeuwen I have read “The Ethnographer” and “Dr. Brodie’s Report” without thinking much of it. Sure, I had found it curious that Borges, who ranks among my favourite authors, would devote some of his writings to ethnography, but I haven’t thought much of it. Or, to be precise, I had planned to do my thinking on it at a later time. So when I came across an article in HAU Journal (2016, Volume 6, nr. 2) by Edgardo Krebs who argues that the anthropologist Alfred Métraux was Jorge Luis Borges’ inspiration to write the two stories, my curiosity was piqued. By reading the article by Krebs and re-reading “The Ethnographer” I have come to see the story as a challenge to the ethnographic endeavour of anthropology.
By Lieke Prins When I initially left my house in Amsterdam to live in Colombia for three months I had planned to go to Chocó and study Afro-Colombian small-scale gold miners and their resistance strategies against large-scale mining companies. However, the first night in my new house with my new roommates in Medellin made me rethink my initial plans and inspired me to change in course of my research.
On the first night we were sitting on the floor of our apartment, getting to know each other. One of my roommates, an anthropology student of the Universidad de Antioquia, Ana Paula, had made us a simple dinner and aguapanela, a sweet sugary drink from Colombia. The small talk you normally have when you meet new people lasted for only two minutes; the conversation soon got a more serious tone and the two girls started to discuss the developments of La mesa de Havana – the peace negotiations between the insurgent group the FARC and government Santos.
By Caroline van Slobbe Now, it is all over. I went to Cuba, wrote my MA thesis, and in July received an email that I graduated. Wow, that sounds so simple, and quick. Still, when I look through my pictures or lay down in the park (I finally have time for that), I recall some of the great moments. I will share some of them here:
For once I do not smell the pollution of the vintage cars when I cross the street in front of Hotel Capri, because the smell of fresh asphalt is even stronger. We are close to the United States Embassy. The sound of drilling machines hurts my ears. Drips of paint are falling down from above; the facades and balconies are rapidly (but not so carefully) given a fresh color. Park benches and fences too. Suddenly the usual garbage on the street corner is gone. And everyone knows: Obama will pass here, in this street!
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