By Fridus Steijlen – In Ambon, Fridus Steijlen observed Taman Paskah, public religious displays commemorating Easter, with symbolic crosses and caves. These were contrasted with secular Christmas decorations, subtly blending Christian and local traditions. As Easter approaches, religious symbols replace Christmas ones, reflecting the community’s deep Christian faith and the social significance of these holidays.
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Image credit: David Evers, Flickr, Creative Commons. By Daan Beekers, Hansjörg Dilger and Daniel Nilsson DeHanas. In recent decades, the anthropology of religion has produced detailed and diverse insights into the experience of religious groups…
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By Elizabeth Marteijn. The Palestinian people have usually been associated with Islam. People often think of politically dominating groupings like Fatah and Hamas. However, those who visit the Palestinian town Bethlehem at the Westbank, a town world famous as the birthplace as Jesus, will sooner or later be confronted by the facts: Christianity is evidently present in Bethlehem. In the centre of Bethlehem, the towers of different church denominations flaunt proudly in the sky. This summer I visited Bethlehem to conduct a research, in collaboration with the ‘AEI’ (Arabic Educational Institute), on the Arab Christianity of the Palestinians. In this article, I would like to share some of my findings and hope to raise awareness of the situation of this specific group of people.
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By Pal Nyiri Kenya’s Sunday Nation reports that a Chinese government delegation “led by State [Administration] for Religious Affairs minister Wang Zuoan is in Kenya to ‘copy good practices’ that could help it grow Christianity.”
“Religion is good for development,” the minister reportedly said at Bishop’s Gardens in Nairobi, at a meeting with Kenya’s Anglican archbishop. He also said that “he was happy with the localisation of Anglican Church in Kenya after independence, so that all its bishops are locals.”
Well. Where to begin?
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