By Matthias Teeuwen Last Thursday Professor Thijl Sunier gave a lecture on the backlash in the Netherlands of the coup attempt in Turkey in July. The room was packed with students, faculty members and other people interested in the subject. What Sunier particularly succeeded in, was challenging and debunking the assumption that the concern Turkish-Dutch citizens showed with the coup and its consequences was an indication of failed integration on the part of these Turkish-Dutch citizens. Sunier argued that this is not a case of failed integration; instead, this is a case of the complex and transnational interplay between religion, citizenship and politics.
By Matthias Teeuwen Lately I have been captivated by what some call ‘existential anthropology’. It started when I found a book in the library aptly called: ‘What is Existential Anthropology?’ edited by Michael Jackson and Albert Piette.
Jackson and Piette lament the fact that the human being has nearly disappeared from academic writing in social and cultural anthropology. The human subject seems to have been replaced by abstract social concepts and cultural mechanisms in anthropological literature. In his contribution, Laurent Denizeau mentions an uneasy realisation that authors of literature often seem more capable to seize concrete human existence in their novels than authors of ethnographies. The essays expose a tendency amongst anthropologists ‘to reduce lived reality to culturally or socially constructed representations’ (Jackson and Piette, 2015:3).
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