Skip to content

Tag: post-apartheid

Poor Whites in South Africa

Just like last year, various master students obtained a small financial allowance from the Vamos Bien-Foundation of our Department. In  return, they write blogs about their fieldwork, posted on the vamosbien.nl-site. Like last year, we will re-post some of these field stories on our Standplaatswereld site. The first one is by Dafydd Russell-Jones. He went to South Africa to explore the experiences of poverty among white communities living in informal settlements in and around Pretoria.  This research will explore the lived realities of white South Africans who have experienced a great shift in social and economic security since the end of apartheid.

 

By Dafydd Russel-Jones   After commuting in and out of Westfort (an ‘improvised’ community near Pretoria) for the past 6 weeks, I was presented an opportunity to live in one of the spare rooms with a member of the Democratic Alliance and so I have been living as he does for the past week. On the very first visit to Westfort, I spoke with a young Soweto man with two kids, and Indian family who lived next door to a Zimbabwean family, a Zulu man, who was neighbours with an Afrikaner lady and also a coloured family. I was told by one of my supervisors that I should not go looking for the ‘rainbow nation’ whilst in South Africa because I simply would not find it. It is clear that the rainbow exists right here, but the colours are not united in their freedom of choice, instead they are bound in their daily struggles and alas, there is not a pot of gold sight.

During my time, I have tried to speak with a diverse range of people as possible but have carried out the most in depth interviews with minority of Afrikaners (20) as they are the focus of this study. Regardless of cultural background, there are three clear insecurities that would dominate any humans daily psychological, emotional and operational capacities; no running water, no electricity and not knowing that you will still be sleeping under the same roof come tomorrow.

Leave a Comment

Zuid-Afrikaanse jachtboerderijen vergroten sociale spanningen op het platteland

In Zuid-Afrika groeit het aantal en de omvang van commerciële wildboerderijen, waar toeristen tegen betaling jagen op groot wild. Volgens de eigenaren leveren zij een bijdrage aan natuurbescherming, economische groei en werkgelegenheid. VU onderzoeker Femke Brandt concludeert echter dat de jachtboerderijen leiden tot gespannen verhoudingen op het platteland tussen blanke boeren en zwarte landarbeiders. Vandaag, op woensdag 26 juni promoveert zij aan de Vrije Universiteit in Amsterdam.

femkeAntropoloog Brandt onderzocht de verschuivende machtsverhoudingen tussen boeren en landarbeiders in de woestijnachtige Karoo. Ze ging mee op jacht, interviewde tientallen boeren, landarbeiders en ambtenaren en volgde velen van hen een jaar lang intensief. Buitenlandse gasten betalen tot tienduizenden euro’s voor een paar dagen jagen op zebra’s, leeuwen, buffels en ander wild. De commerciële jacht levert in de Oostkaap jaarlijks tientallen miljoenen euro’s op.
Leave a Comment

Having Your Boerewors Roll and Eating it

By Duane Jethro  The 24th of September marked Heritage Day in South Africa. Inaugurated in 1996, the state figured this public holiday would afford South Africans the opportunity to critically reflect on the post-apartheid nation’s rich cultural heritage and diversity. Responding to this implicit appeal, on the 24th of September 2005, the Mzansi Braai Institute initiated the idea of reframing Heritage Day as being a celebration of the braai, or barbeque.

Leave a Comment

Reading a Post-Apartheid Memorial

 
Photo by April Killingsworth

Duane Jethro Sunday 8 August, 2010: I am on an expedition to find an elusive Sunday Times memorial in Soweto, Johannesburg. On the way, I drive through Vilakazi Street, passing by Nelson Mandela’s former home. It has been transformed into a museum. The precinct surrounding his former domicile is teeming with tourists and a host of locals plying a range of different commercial strategies aimed at cashing in on the spoils of the heritage venture. Further along the way, I pass the monumental Hector Pieterson Memorial and Media Centre, another heritage project erected during the post-apartheid era dedicated to the memory of the first student to have died in the 1976 student uprisings. Soweto seems to be brimming with new, rich heritage ventures mapping the formerly hidden histories of its former residents. The memorial I am in search of is not very different, having been dedicated to another forgotten memorable moment in time.

I perform a radical driving manoeuvre having suddenly spotted the artwork. The wheels churn up a cloud of dust as I swerve into the open plot of ground opposite Morris Isaacson High School in Jabulani section.

1 Comment