Portrait of Giambattista Vico by Francesco Solimena
By Matthias Teeuwen I want to thank Ton Salman for his insightful take on the question whether anthropology is the most scientific of the humanities or the most humanistic of the sciences or both, it gave me food for thought. For one: how is it that anthropology is considered science? It seems that Ton sees the scientific aspect of anthropology in its critical function of looking past the representations and meanings of people and examining the empirical conditions in which they arose.
I very much agree with Ton on this point. But I think that this hybridity is easily misunderstood in the sense that the critical, scientific side of anthropology is emphasised at the neglect of the hermeneutical, humanistic side. Continue reading →
By Matthias Teeuwen As a student of cultural anthropology you are invariably confronted with the question: what is anthropology? It can briefly be answered by pointing to the etymology of the word: άνθρωπος (human; man) + λόγος (word; reason) = anthropology, the study of humans. However, this simple definition of anthropology soon gets swamped in the sheer diversity within anthropology: social anthropology, cultural anthropology, anthropology of crises, anthropology of religion, medical anthropology, digital anthropology, anthropology of the city, anthropology of music, etc….
Here I propose an understanding of what anthropology is based on the juxtaposition with philosophy, and with philosophy I mean that branch of philosophy that regards humans: philosophical anthropology. Anthropology and philosophy seem to share an engagement with the limits of the human: What is human and what is not? Or, stated differently: what is the result of nurture and what is the result of nature? Continue reading →
By Georgette Veerhuis A month ago on Thursday 21 January 2016 I attended the symposium Diversify Philosophy at the VU. It sounded mysterious. Why does philosophy need to be diversified? It also sounded progressive and modern, and therefore almost incongruent with age-old philosophy. Isn’t philosophy ‘simply’ premised on, and specialised in, critical thinking? Why then should philosophy need to change? Continue reading →