BY FREEK COLOMBIJN More than two decades ago I published an article on the urban symbolism of Canberra, the national capital of Australia. When Australian states federated to become an independent state in 1901, it…
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By Pál Nyíri My son and I have come to see the Hungarian State Folk Ensemble’s show An Evocation of Subcarpathia. According to the introduction to the venerable troupe’s new show, it wants to showcase the multicultural musical and dance heritage of the Western Ukrainian region that formerly belonged to Czechoslovakia and, before then, Hungary, and had a mixed population that included Ruthenians, Slovaks, Hungarians, Romanians, Jews, Gypsies, and Hutsuls. That heritage – juxtaposed rather than hierarchically arranged, the text emphasises – is displayed in the folk dresses of the performers and the languages they sing in (including, counterfactually, Hebrew). But the photos projected on the wall mix nostalgia for a bygone time of diversity with nostalgia for Greater Hungary that is the bread and butter of contemporary Hungarian nationalism.
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By Duane Jethro Culture is on everybody’s lips. Another game at the fan park: Spain vs Switzerland, if I remember correctly. Cold beer in hand, I am engaging in conversation with a middle-aged gentleman about the World Cup vibe. It’s a chilly, grey day and the sparse crowd is quiet, subdued, passively absorbing Spain’s demise. Minutes later, a group of about 10 or so excited Bafana Bafana supporters congregate in my vicinity and start generating some gees. They sing popular local songs in isiXhosa, and blow their vuvuzelas in time to the tune, all the while drawing foreign bystanders into the enticing rhythm.
The scene is priceless and I remark that once people get hold of vuvuzelas they go mad. “Ja, ma wat kan jy doen is os culture”, [Yes, but what can you do, it’s our culture], he replies curtly. “A culture van geraas maak en tekeere gaan?” [A culture of making a noise and showing off], I cheekily quip. “En Party” [And partying], he adds, and we both laugh.
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By Pál Nyiri I watch with a certain envy how my colleagues take part in discussions of and protests against the PVV’s growing strength and its position on immigration. After a year in the Netherlands, I do not yet feel confident enough to participate in these debates myself, and there may be no need for it: anthropologists are perhaps represented with enough voices.
For the time being, I feel more closely connected, and more responsible, for what is happening in Hungarian politics, my country of birth, although I am growing increasingly alienated from it because I feel that the space in which any reasoned discussion of immigration is possible has shrunk to naught with the rapid shift of public discourse to higher and higher levels of nationalism and xenophobia.
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‘Hungarian Party campaigns for recognition of Scythian heritage’, Pál Nyiri recently wrote on the Culture Matters blog. Here we reproduce his post, which raises many interesting points about the politics of ethnic identity and the relationship between nationalism and academic writing.
According to Hungarian newspapers, the xenophobic, anti-Semitic party Jobbik (“The Righter”), which has three seats in the European Parliament, has launched a campaign to expunge from textbooks the accepted theory according to which Hungarians are a Finno-Ugric people, and replace it with one according to which they are related to the Huns, Avars and Scythians, Indo-Iranian nomads that inhabited large parts of the Eurasian steppe in the first half of the first millennium C.E.
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