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In my MA thesis I addressed more extensively these dynamics of commemorative and spatial practices and the various paradoxes I encountered.
4 CommentsAnthropological stories and insights from vrije universiteit amsterdam
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In my MA thesis I addressed more extensively these dynamics of commemorative and spatial practices and the various paradoxes I encountered.
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Anna-Riikka
Shea butter is warming up in my hands. I rub my palms together in order to dissolve the waxy texture into a soft and glowing substance. Akosua, 3 years old, is sitting still on the bed. I start applying the cream over her tiny body. First come the shoulders, neck and back. She raises her hands so that I can rub the armpits and stands up to let me work on the belly, buttocks, tights, legs, feet and toes. Lastly, I gently rub her cheeks and forehead.
Fieldwork could be compared with what Virginia Woolf calls balancing between “moments of being” and “moments of non-being”.
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Every Sunday during the church sermons the chocolate-brown hat encapsulated my head. Its shape reminded me of the hats that are often seen in old twenties’ movies. Classical, yet slightly funny on the sides, a hat worn by the heroine of a film, an intriguing woman with a pale skin and smoky eyes.
The smoky eyes I did not have. They would not have been allowed in the orthodox Dutch Reformed church around which my anthropological fieldwork revolved. The pale skin, however, I did have, as an inevitable consequence of three months of fieldwork during wintertime.
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From Nablus buses go to all destinations within the West Bank. They do not go across the separation wall, which Israel built on Palestinian land, annexing territory within the West Bank’s borders of 1967. Public buses cannot go inside Israel, because almost no Palestinians have a permit to cross the wall. Jerusalem for them is inaccessible. Foreigners are able to cross the wall, entering Israel. I had an appointment in Jerusalem today, March 20th. I took the bus from Nablus, passing Ramallah, to Qalandia; one of the largest checkpoints between the West Bank and Israel.
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You have all been waiting. Now is the time. I did research among the CHECHENS!!! Or the Noxchi, which is the name they use to refer to themselves. You might have guessed it… that’s where the ‘N’ referred to in my mysterious posts. Why were they mysterious, Laura? Well…
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In part 5 of the fieldwork 2010 series, Laura van Deventer posts an update on her research in Moscow.
A few weeks ago I told you about my arrival, getting settled and first contacts with the ‘N’. Some of you have inquired about this mysterious group – who are they, what am I doing here? Although I can answer the second question, and will try to do so in this post, I will not disclose what group it is I am doing research among. This is for security reasons. The ‘N’ have received some harsh treatment in the past and me mixing with them and gathering data about that, well, I’m just not quite sure if the authorities applaud that. Once I’m back in April, I’ll make it public, promised!
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