Door Matthias Teeuwen Bij de openingsvoordracht van de ABv Dag van de Antropologie 2017 over solidariteit kreeg ik het gevoel dat ik dit allemaal eens eerder heb gehoord. De voordracht ging, kort gezegd, over het dilemma waarmee vrijwilligers en ontwikkelingswerkers zich geconfronteerd zien omtrent de scheve machtsverhoudingen tussen hen en diegene die ze helpen, namelijk: enerzijds om de hulpbehoevende als gelijke te benaderen en te delen in zijn of haar leven en anderzijds om gebruik te maken van de voordelen die je hebt als buitenstaander om de ander te helpen. Het is herkenbaar omdat het een terugkerend dilemma is in de christelijke roeping om de armen te helpen en waarin sommigen, zoals Moeder Theresa, ervoor kiezen samen te leven met de armen en anderen ervoor kiezen om een zekere afstand te houden. Is het niet interessanter om in plaats van deze bekende thematiek te kijken naar solidariteit tussen antropologen onderling?
By Matthias Teeuwen We had the pleasure to listen to prof. Michael Lambek in last week’s instalment of the Amsterdam Anthropology Lecture Series. Lambek presented us with an ethnography of a practice native to Mayotte, a small island northwest of Madagascar, called ‘mandeving’. Mandeving is a practice by which the dead are commemorated as they are today, after having passed away, and not as they were when they were still alive. Lambek stressed that it is not so much about the individual act of remembering the deceased as about the collective enactment of the whole event. The talk, saturated with ethnographic description, got me thinking about the importance of investigations into death for anthropology. Lees verder
By Matthias Teeuwen On Earth Day last Saturday thousands of scientists in hundreds of cities worldwide took to the streets for the March for Science. The statement they made was that science should not become subject to political restraints and that it should remain free to investigate the phenomena of this world. It was organised in the face of an increasing scepticism towards science which disregards scientific findings and scientific consensus in public decision-making. What, might we ask, is the proper relationship between science and politics? Should scientists engage with politics? And if so: in what way?
By Matthias Teeuwen When one thinks of a Muslim artist in the Netherlands one naturally thinks of someone who, with his or her art, tries to address issues of integration, tensions between Islam and secularism or the clash between Islamic and western society. Because that is what art by Muslims in the Netherlands is supposed to be about. Right?
In last week’s AALS lecture Dr. Bregje Termeer came to talk to us about her dissertation research on artistic strategies of young Muslim artists living in the Netherlands. What she discovered was that these artists did not subscribe to the definition of what art by Muslims is supposed to be. These artists were, as Termeer called it, ‘disengaging culturalism’.
By Matthias Teeuwen I want to thank Ton Salman for his insightful take on the question whether anthropology is the most scientific of the humanities or the most humanistic of the sciences or both, it gave me food for thought. For one: how is it that anthropology is considered science? It seems that Ton sees the scientific aspect of anthropology in its critical function of looking past the representations and meanings of people and examining the empirical conditions in which they arose.
I very much agree with Ton on this point. But I think that this hybridity is easily misunderstood in the sense that the critical, scientific side of anthropology is emphasised at the neglect of the hermeneutical, humanistic side. Lees verder
By Matthias Teeuwen Last AALS lecture was an inspiring and thought-provoking presentation by Dr. Paolo Favero on the myriad possibilities that emerging technologies provide to conducting ethnographic research. He talked about the implications of the use of i-docs (interactive documentaries such as Highrise), wearable camera’s (used exclusively in Leviathan), user GPS (Dr Favero gave an example of its use in Rider Spoke), and much more in ethnographic research. Here are some impressions. Lees verder
By Matthias Teeuwen The epithet in the title, commonly attributed to Alfred Kroeber, is often used to classify anthropology in-between the sciences and the humanities. Apparently we anthropologists manage to, once again, place ourselves in a position of simultaneous intimacy and distance, this time with regard to science and the humanities. Now, the question is: Is this where anthropology belongs? Even though a position between science and the humanities sounds like a very fruitful one, I would like to argue that anthropology belongs more properly in the humanities. Lees verder